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Discourse on the Origin of Inequality

Jean-Jacques Rousseau

Paperback | Pages: 73 pages

Rating: 3.82 | 12372 Users | 398 Reviews

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Title	:	Discourse on the Origin of Inequality
Author	:	Jean-Jacques Rousseau
Book Format	:	Paperback
Book Edition	:	Deluxe Edition
Pages	:	Pages: 73 pages
Published	:	June 4th 2004 by Dover Publications (first published 1755)
Categories	:	Philosophy. Nonfiction. Politics. Classics. Cultural. France

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If humans are benevolent by nature, how do societies become corrupt? And how do governments founded upon the defense of individual rights degenerate into tyranny? These are the questions addressed by Jean-Jacques Rousseau's Discourse on the Origin of Inequality, a strikingly original inquiry into much-explored issues of 18th-century (and subsequent) philosophy: human nature and the best form of government. Rousseau takes an innovative approach by introducing a "hypothetical history" that presents a theoretical view of people in a pre-social condition and the ensuing effects of civilization. In his sweeping account of humanity's social and political development, the author develops a theory of human evolution that prefigures Darwinian thought and encompasses aspects of ethics, sociology, and epistemology. He concludes that people are inevitably corrupt as a result of both natural (or physical) inequalities and moral (or political) inequalities. One of the most influential works of the Enlightenment, the Discourse on the Origin of Inequality offers a thought-provoking account of society's origins and a keen criticism of unequal modern political institutions.

Describe Books Toward Discourse on the Origin of Inequality

Original Title:	Discours sur l'origine et les fondements de l'inégalité parmi les hommes
ISBN:	0486434141 (ISBN13: 9780486434148)
Edition Language:	English

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Ratings: 3.82 From 12372 Users | 398 Reviews

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For Rousseau, natural man is his own master; he is not dominated by others and he, isolated from others, does not dominate others. Self-preservation is to attack and defend. But, driven desire and fear, the savage never goes beyond his physical wants. Care for his own preservation is the least prejudicial to that of others. Compassion moderates the violence of love of self and this contributes to the preservation of the whole species. Self-limiting behavior occurs not by reasoned principles, but

Why rulers are rulers and why we serve them18 January 2013 I found this book an interesting read and it does has some interesting concepts. While it sort of reads like Adam Smith's Wealth of Nations, much of the ideas are based upon speculation and Rousseau's conclusions seem to be little more than guess work. Mind you, it is interesting to see such a discourse written over one hundred years before Darwin wrote his Origin of the Species, and it appears that Darwin has borrowed from this text.

I'm occasionally struck by how bad the great classics of political philosophy are. Consider that, when teaching philosophy, we spend an awful lot of energy convincing students that their arguments have to be tight, they have to avoid fallacies, they have to back up their reasoning, and they have to avoid special pleading. Then we give them Locke's treatises, or The Prince, or this great turd of philosophical unreason. That said, once you decide this isn't a work of philosophy, it gets much

The title of this marvelous essay might suggest that it is about politics, but no it's not. Rousseau tackled political problems and solutions in The Social Contract, and no, the social contract is not the solution to the problems of human condition he laid out in The Discourse on Inequality. Apparently Rousseau's radicalness goes way beyond politics; he sees inequality as stemming from material and spiritual dependence. We are materially dependent on others from the moment we collaborate to

Why rulers are rulers and why we serve them18 January 2013 I found this book an interesting read and it does has some interesting concepts. While it sort of reads like Adam Smith's Wealth of Nations, much of the ideas are based upon speculation and Rousseau's conclusions seem to be little more than guess work. Mind you, it is interesting to see such a discourse written over one hundred years before Darwin wrote his Origin of the Species, and it appears that Darwin has borrowed from this text.

I remember having to read Rousseau's confessions at school, a pursuit I artfully dodged being the first rate slacker that I was. Yet I did not escaped the few lessons we were taught on this character, which I somehow came to picture, based on those partial readings, as a whiny, self-loathing and moralizing character, which in those attributes seemed quite credible as the father of the democratic thought. More recently I have come across a variety of texts addressing a very different Rousseau -